cannot align with infant baptism. These subjects of baptism, rather, are fully aware of the state of their souls and hence follow John’s command to prepare for the Messiah’s coming (Mk 1:8). The Matthean Great Commission text, likewise, commands followers of Christ to “make disciples” (aorist imperative, mathēteusate) through the dual means of “baptizing” them and “teaching” them (both present participles) all that Christ has commanded them. This, likewise, seems to indicate that those baptized are
Page 24